African Regional/Economic Identities:
There is a tendency in all, and of viewing Africa in itself, and as highly based around, not only North Africa in all, but also South Africa in itself too, and when attempting in all again, to view Africa, and from a regional/Economic perspective too. The former, referring to North Africa's White skinned Inhabitants in all, and the latter, as with regards to Developmental status, and Business opportunity in itself too. The best way though, to view Africa and not only from the above two perspectives that is, but also truly even, from regional Economic Identities too, is to in all again, truly center Africa and as such perhaps, regional and Economic, and from the perspective, of the Bantu of Cameroon, and Cameroon in itself too actually.
That in all again, the works of Moustafa Gadalla, do actually speak of the Bantu, and not only in Cameroon truly perhaps, but also, as with they even, having had their origins, and in Ancient Egypt too actually. Seeing the Bantu and Cameroon and as such, is to then see most of Northern Africa in all, and as Islamic, Muslim or Saracen even, Western Africa too, and as very much in nature, Yoruba like, Central Africa and minus Cameroon, very much Congo, and with Eastern Africa too, deviating from the rest of Africa in all and such that, alot and if not most, and of its recognized African cultures (and as with speak of language too), is actually of Nubian origins (Christianity practising Nubia that is) {and the very world too, of the Kandake's/Candaces, and whose ways in all again, have come to strongly even, influence the behaviour, and of Women and as seen in Eastern Africa too that is}, and with Southern Africa in all again, not truly Bantu as many do believe (and with the exception actually, of its White skinned populations, that have adopted, Bantu beliefs to their ways), but that in all again, Southern Africa and as African, is highly defined, and by a Symbols/Signs culture in all, and as highly based around, not only Symbols/Signs in all, and as emanating from the Niger-Kordofanian world that is, but also, some pretty much Egyptian (and as with Credo Mutwa), alot Nubian too, but with those most recognizable in all, of Kho/Khoisan/San origins actually. Finally, you do also have the very world of the Igbo, and who are in many ways truly even, actually fully Nigerian, and as with their way of life even, heavily in all, defined by Animism in itself actually {and Animism too, very much Nigerian in its ways that is} {and as with the belief even that, Nigeria is home, and to rather unique and interesting Spirit forms, and in the form of Plant life and Animal life forms too (and such as the Nigerian Wild Cat for instance), and that in all again, Nigerian/Igbo Herbal Medical practises in all, do speak of Nigerians in all again, and as rather unique in their ways, and from the rest of Africa too actually}.
To conclude all this again, is to also speak of Black Asian presences, that can very well be said to speak of Westernized Africa that is {and as with they even, strongly associated in all, and with many a Missionary/Evangelical Christianity group in all, and as seen all over Africa too that is} {and as with these Missionary/Evangelical groups, disastrous in their ways, and in helping form Family/Economic Identities that is}.
Finally in all again, is to also present the view, and of Abyssinia in all (Ethiopia, Kenya, Somalia), and as very much too, Settler country perhaps, and as with regards, to Economic Identity too that is {and as with this Settler Identity, said Victorian in many a way, and in Kenya too, while speak of Abyssinia ('the Plains'), and in Kenya too perhaps, does refer to the very world even, and of Lord Delamere too, and speak too even, of New England too that is} {and as with 'New England' too, very much a Banner based Anglettere culture, and as emanating from Pemba too that is}.
http://en.wikipedia.org/wiki/Settler
