Punk

Punk.

Punk music, and as with it even representing the sounds of Nature in Abyssinia, Audio-Video experiences in Abyssinia, and also Belief Systems in many a way too really.

http://www.youtube.com/watch?v=bJ9r8LMU9bQ

Systematic Theology

Systematic Theology.

A Political History of Abyssinia (and as with speak even, of Abyssinian Political Imagery, and at the local levels too).

Pemba

Pemba.

The general spirit of the place that is.

Diana

Diana.

The late Princess Diana, and recommendable speech patterns, and for cultured Women in Abyssinia too.

Avengers of the New World

Avengers of the New World.

Gender, Race, Age and Class, and in Abyssinia (Ethiopia, Kenya, Somalia) and the Island of Pemba too.

Imperial Reckoning

Imperial Reckoning.

The History of Colonial Kenya, is one rather turbulent in its ways. In many a way, it has never been truly told as it did truly happen even, and as with viewing it all, and as Warring even, and between the British, and the Kikuyu peoples of Kenya too that is. In many a way though, the best way to view this History, is from the lenses of Gender, Race, Age and Class too.

To speak of Gender issues and Colonial Kenya, is to in many a way even, speak of how Masculinity and Feminity were defined in all, or even Sexuality in itself too actually. In many a way, two competing spheres do arise here in all, and where Gender in many a way, is favourably viewed from a Victorian perspective, while Gender and as seen amongst the Kikuyu peoples in all, is in many a way denounced actually.

To speak of Race in Colonial Kenya, is to speak in all again, and of whom truly did belong in Kenya that is. In all, an unknown history of Kenya, and very much involving the Swahili people to be seen along the Swahili Coast in all, and as with they even responsible for bringing many a Migrant Labourer, and from the Middle East and Asia too, and into Kenya, and in many a way creating dissension in all and as with regards to whom did truly belong in Kenya that is. On one side, you have Italian/European groups who did want to settle in Kenya and make it rather European in all, and on the otherside speak of these Migrant Labourers from Asia and the Middle East (and some African too), and who very much are Sub-Saharan African in their looks, and as with they believing Africa in general to be their home that is, but with a final view of all this, speaking of actual Indigenous groups of peoples in Kenya, and such as the Maasai for instance, and in many a way even, giving birth to questions in all, and of just where in all again, any of these three groups in all, should actually be settled that is. In all, one could say that, those who truly do belong in Kenya, should have a physical look in all, somewhat resembling groups found in Somalia, Ethiopia, and the Maasai of Kenya too that is.

To speak of Age in Colonial Kenya, is to very much speak of those respected in all, and in Kenyan Colonial Society too (and as with it represented even, and by Touristic spots in Nairobi, and such as the Norfolk Hotel for instance), very much somewhat truly American in their ways even (and as with speak even of Ernest Hemingway for instance), but with many who are not American in their ways, and as with speak even of many an ambitious Migrant African in all, very much presenting themselves as Nubian actually. In many a way even, speak of the attempt to educate Migrant African groups in Kenya, and along the lines of becoming somewhat Nubian in respectability, and as with Independence in Kenya in all, not truly speaking of the Kikuyu peoples of Kenya (and as with most if not all, coming in from Asia and the Middle East, and even the Sudan and the Congo too), but in all ways even, Independence in all, given by the British and to those very much Nubian in their ways actually [and as with Independence even, very much speaking of giving Migrant Labourer groups in Kenya, Self-Images of Respect in all that is]. 

To speak of Class and as seen in Colonial Kenya, is to speak of the British in all, and as controlling the Kenyan Colonial Government, and in many a way even, speak of the British creating a Wealth Base in Colonial Kenya, and that was supported and by Migrant Labour into Kenya too, and in many a way even, the British now attempting to create a segregated society in all, and in many a way too, giving birth to a Kenya in all, where its peoples are viewed as being primarily White or Black that is [and with those said White, part of the British Wealth Base that is, and with those said Black, either struggling to forment business oriented relations with the British, or in many a way even, the very attempt to create their own Wealth Base that is] [and all this too, specifically referring to politics in all, and as seen in the city of Nairobi that is, and as with further speak even, and of its rise as one of Africa's major cities that is].

In all, the above issues, and especially those pertaining to Race (and speak even of the Mau Mau), and Gender too (and speak even of 'Tribal' Language issues in Kenya and as versus Victorian English that is), did give rise to a rather even violent society, and with rampant killings to be seen all over places the Kenyan Colonial Government did operate in, and which did in all lead to the situation described in the work 'Imperial Reckoning' and by Caroline Elkines too, and in all again resulting in 'Imperial Britains' Gulag in Kenya, and as with it targeted towards the Kikuyu peoples of Kenya specifically, and in many a way even, truly speaking of a Christian Religious solution to this problem, and as versus a Political solution, and which is implemented and with Independence in Kenya too that is.

Dinosaurs

Dinosaurs.

The Dinosaurs TV Show: Cheap Entertainment and Abyssinia.

Masks

Masks.

- the very face of Evil, and in Abyssinia too.

The Christians

The Christians.

Abyssinia.

Addis-Ababa / Mendosa (3)

Addis-Ababa / Mendosa (3).

The general Spirit, and of Addis-Ababa / Mendosa too.

Addis-Ababa / Mendosa (2)

Addis-Ababa / Mendosa (2).

Addis-Ababa / Mendosa - Peace, Solidarity & Friendship:

To speak of Addis-Ababa / Mendosa, is to attempt to speak in all again, and of the attempt to create a unique Identity for the place actually. That other than attempting to formulate an Identity for Addis-Ababa / Mendosa, and along the lines Riyadh in Saudi Arabia, or even Nairobi in Kenya too, there is probably a fine way in all, and of creating a unique Identity, and for Addis-Ababa / Mendosa too, and as not only truly Ethiopian, but in all ways even, it all unique and from the rest of Ethiopia too, but in many a way too, still very much a part, and of Abyssinia (Ethiopia, Kenya, Somalia) that is.

There are some though, who do attempt to create Identity and for Addis-Ababa today, and as based along the lines of building Skyscrapers, speak of Shopping Malls too, or even truly again, speak of Residential areas, Entertainment spots, and even Monumental spots/places too that is.

This post though, speaks of the attempt to salvage Addis-Ababa, and as now referred to as Addis-Ababa / Mendosa too, and save it all and from the going the route of Modern Nairobi (and as with it having many a Social ill, and as including speak of rather unfriendly people even), or even the route of a Modern/Western City in all again (and as with building an expensive Road network too), and which could see Addis-Ababa in all, and Ethiopia in general too (and as perhaps centered around Addis-Ababa actually), lose its Identity in all, and in many a way, simply come to be a Western backwater of a City [a place in all again, where Western forms of Social Behaviour, and such as open Discrimination too, become an everyday reality, and in all Ethiopia and Addis-Ababa too actually] [In all again, those in Addis-Ababa today, and as with thinking of it all as a Modern/Western City, coming to question in all again, what it means to be Ethiopian, and as with behavioural norms in Modern/Western Cities too, and as perceived civilized in all again, speaking very much of becoming 'White'/Elitist/Stereotypical actually].

In all, the attempt to salvage Addis-Ababa today, and as with it now referred to as Addis-Ababa /Mendosa too, and by associating it in all again, and with what some do term the 9 Fruits of the Holy Spirit actually [and as with the attempt to have Addis-Ababa /Mendosa, and Ethiopia too, strongly even, retain its ancient Christian Identity actually].

To simply the 9 Fruits of the Holy Spirit for all (Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, Self-Control), is to associate them in all again, and with certain forms of Materiality too, and that can in all ways even, come to shape the Identity of Addis-Ababa / Mendosa too (and as a Christian City that is), but in many a way even, a general way in all again, and of creating Culture in Addis-Ababa /Mendosa (and as with it all speaking of being Fruitful and Abundance), but in all ways even, the very attempt to bring all the peoples in Addis-Ababa / Mendosa too, together in all, and in one way or another that is [and as with simply identifying with each other, and as based around these 9 forms of Materiality actually, and simply in all again, reducing all forms of Social ills, and from Slums to Crime too, and by erasing Class mentalities in all again, and as based around those in Addis-Ababa /Mendosa, recognizing that they are similar to each other, and as based around the proposed 9 forms of Materiality below].

1. Food - Sandwich

2. Instrument - Qanbus

3. The Cross

4. Tree - Jacaranda Tree

5. Emeralds - Green

6. The Decorative Arts

7. Book - The Amplified Bible

8. Doves

9. Rasselas - Prince of Abyssinia

- in all again, the attempt to have Addis-Ababa /Mendosa and Ethiopia in general too, back on its feet, and by attempting in all again, to erase the memory of former President Haile Selassie (and as with he Habesha too), and instead tell those in Addis-Ababa /Mendosa that, Memory in the place, unforgettable too, should very well be along the lines, and of those seen in Rasselas - Prince of Abyssinia too.

Durnham-Nairobi (3)

Durnham-Nairobi (3).

Landmarks:

Nairobi today, is a place in all, strongly associated even, and with various a Landmark and of a kind too. For many, Nairobi in all, can be said to be primarily viewed, and from the very perspective of the Holy Family Basilica, the Co-operative House, the Nation Center, the I&M Bank Tower, and finally in all again, the Nairobi National Park too.

Below though, is a proposal, and on just how to go about seeing Durnham-Nairobi and in its entirety too.

1. The All Saints Cathedral.

2. Strathmore School.

3. Jamia Mosque.

4. The Sarit Center.

5. The Carnivore Restaurant.

Durnham-Nairobi (2)

Durnham-Nairobi (2).

The Green City in the Sun:

For many a Kenyan, and as including those outside Kenya in itself too, they in all again, probably do wonder just how to reasonably view Nairobi in itself perhaps, and as a home too that is. That for many, issues of Identity, and as arising too, and with many an Illegal Immigrant even, having invaded Kenya in many a way too, leaving many Kenyans in all truly even, truly wondering, whom they are as Kenyans, and amongst many an alien face too that is.

There are three ways in general, to go about viewing Nairobi (or Durnham-Nairobi too), and Kenya in general that is. These three ways in many a way, do describe whats going in Kenya Politically even, and as with speak too, of learning how to survive in the place that is. These three ways in all again, do speak of the following:

(1). Kenya Vision 2030 

(2). the proposed Kenyan Constitution 

(3). emerging Kenyan Industries

The first, Kenya Vision 2030, is in many a way, a futile attempt even, to develop Kenya. It in many a way too in all, speaks of building a so called World Class Infrastructure in Kenya (but in Nairobi in particular), and a World Class Infrastructure too, that apparently does go along, and with the availability of many a Middle Class job that is. The problem with Kenya Vision 2030 though, is that, first off, its very far away in time, and as with seeing any results from it all too that is. That it in all, and with some of the work on it already in progress, promises in all again, to apparently turn most of Kenya, into a Middle Class Country, but with a failure to realize that, the investing in this so termed World Class Infrastructure in all, and the Middle Class jobs that go along with it, is not being done by Kenyans, but by outsiders to it all, and especially the British/UK that is (that in all, this Infrastructure, and the Wealth created from it, is actually owned by the British/UK, and not Kenyans either, and who will have to find a way, to repay the British for it all too). In many a way too, a project deemed to fail, as there is no proof that the Kenyan Government can build a so termed World Class Infrastructure for all Kenyans, or even provide all Kenyans, and with Middle Class jobs too that is (and as with the belief even that, only about 20% of all Kenyans, will truly benefit from all this).

The proposed Kenyan Constitution on the otherhand, appears to attempt to create Civility and Order in all, and within Kenya today too that is. The problem with this Constitution is that, it is actually inspired, and by the Singaporean Constitution that is, in that, it will attempt in all, to turn Kenya (and Nairobi in particular too), into a heavily Authoritarian State that is (meaning in all again that, they actually will tell you, just how in all, to even to Dress, so as to be accepted in Kenyan society in general that is) [and with the Expatriate Community, perhaps above the Law, and as with regards to all this too].

Thirdly is to speak of emerging Kenyan Industries. That Kenya is not really Industrializing in all again, but instead Modernizing (attempting to become technologically savvy that is, and as with M-Pesa too for instance), but that in all again, these emerging Kenyan Industries in all, are not for all Kenyans, but have their Wealth base in all again, controlled by the Wealthy few, and some in Government/'Serikali' too that is. In all, speak of emerging Kenyan Industries, is futile talk for most Kenyans, as first off, they will never truly benefit monetarily, and from these Industries (with many of them being Export oriented too), and secondly, they only appear, to employ very few numbers of Kenyans in all (and as with a Factory too, having only about 100 employees in all again, and even with 100 Factories so to speak, speak in all again only of 10,000 employees that is, and furtherly too though, many of the good jobs in these Industries, going to the Expatriate Community that is).

What follows below though, is speak in all again, and of what Durnham-Nairobi, truly does stand for. That in all ways even, it attempts to accomodate all Kenyans living in Nairobi, and as with their being Independent too, and in most ways too that is. That it in all again, Durnham-Nairobi that is, stands for profiling in all, and is in all ways even, all about creating an Identity, that one very much, can use to survive on (that many Kenyans today, so struggle with the issue of Identity, and other than having a Family based Identity, or even a Tribal one too that is) [but with most Kenyans too, not caring too much in most ways, and for any of these two Identities that is].

A Constitutional Profile of Durnham-Nairobi:

Proposed below again, a Constitutional manner, and of looking at life in Nairobi (or Durnham-Nairobi too that is), and that in many a way, can help those in Durnham-Nairobi in all again, truly know just how to live their lives, and without being dependent on Government/'Serikali' too, and for just about most things too that is (that 'Serikali', and since Independence too, has proven a huge disappointment, and for most Kenyans too that is).

1. Language: It is recommended in all again that, those in Durnham-Nairobi, learn how to speak Victorian English. That in many a way today too, most Kenyans in Nairobi in all, do actually speak Australian English (and not British English either), and a variety of English too, not suited for Kenya, as most out there in all, have no true idea and of just how Australian Society in all again, has evolved (that Australian Society too, and alongside Australian English that is, has evolved mainly from it all actually being a Slave Society, and with Australia today in general too, highly discriminative in nature that is) [that Australia, and until the 80's even, did have a policy in all again that did state that, only White skinned peoples in all, could immigrate to Australia that is]. That those in all again, who do speak so termed Kenyan English (which actually is Australian in origins too, and as with speak of Kenya's Colonial Government housing many an Australian and not a British citizen either, and as many are made to believe that is), are in many a way too, racist, prejudiced and ignorant in their ways in general, and when it does come in all again, to actually dealing with people in general that is. In all again, Victorian English too, and as a rather intelligent form of English that is, and one too, when spoken in all, will not only result in Civility and Order in Kenya, but also a Kenya too, filled with rather intelligent peoples in it that is.

2. Dress: Kenya today, has undergone in many a way, a futile attempt in all, in attempting that is, to create a National Dress for all. It all in many a way, has failed in all this, and due to the attempt, to Africanize Kenya in all, when Kenyans in many a way, are more or less similar in attitude, and to Europeans too, and especially the Victorians that is. In all, what is proposed here, is Dress for those in Durnham-Nairobi, and that is inspired in all again, and by British Dress too (that it in all, is rather well suited even, and for those in Durnham-Nairobi too that is). In many a way too, a further recommendation that, rather than going the Western route, and which does have Men and Children dressing around Women (or simply Women dressing up Men and Children that is), that instead, Women and Children, should learn how to dress around Men actually.

3. Speech: Many in Kenya today, and in Nairobi too, do have problems, and as with regards truly even, and to what they do call Speech that is (or even Voice in general too actually). That unless, you kind of have an American accent in all, or even a European one too, then one in many a way, is generally discriminated against, even when it does come, to searching for a Job for instance that is. In many a way too, discrimination in the Western World, is highly based around Speech, and speak of Superiority and Inferiority too, does in many a way, have to do with Speech and Voice issues too that is (that in all, one can be intelligent for instance, and due to speaking Victorian English too, but still find themselves feeling Inferior, due to Speech/accent and Voice issues that is). A difficult problem to solve in many a way though, but for those in Durnham-Nairobi, is to propose a kind of Speech/accent and Voice in all too, similar to that seen in Television shows and such as 'Mind your Language' for instance, or even, in the Qu'ran posted below that is (and by one Abdullah Yusuf Ali too) [that in many a way, those feeling inferior in Kenya/Nairobi at the moment, should simply know that its all about Speech/accent and Voice issues, and that the proposed form of Speech above, can help solve many of their Iferiority/Superiority complex issues that is].

http://www.youtube.com/watch?v=JtKqaQZ2gaQ

4. Ethnic Background: To speak of Ethnic Background in all again is to speak of just how best in all, to go about viewing the peoples in Nairobi (and Kenya too), and as with what even, does constitute Reality, and as with regards to the differences between us all that is. That in many a way, those in Nairobi today in all again (and even Kenya too), do go about viewing most Kenyans, and from the perspective of Tribal mentalities, and as with the belief even that the Kikuyus peoples of Kenya for instance, are simply superior to the rest of us (and when in reality, the rise of the Kikuyu to prominence in all again, very much has to do, and with their having had close contacts even, and with the former Kenyan Colonial Government too that is). However though, and in the attempt in all again, to create a properly working Nairobi for all, is to propose that the differences between us all, best be perceived, and from the perspective of Skin Colour too. That Nairobi and Kenya in general, can be divided into those with Brown skins, those with Brown-Black/'Chocolate brown' skins, those with Black skins, and finally those with White skins too that is. In the attempt to make this all a reality, and as with those who view Kenya and Nairobi and from a Tribal perspective too, feeling disempowered in general that is (and unless they are Kikuyu too that is), is to tell one that, Skin Colour in Kenya, can easily be Politicized, and from the very perspective of its Policing forces that is. That in all again, the so termed AP (Administrative Police), actually do deal with Brown skinned Kenyans in all, while the Regular Police (Blue Shirts), actually do deal with those with Brown-Black/'Chocolate brown' skins, and with the so called CID (and as including the Law Society of Kenya too), dealing in many a way, and with Black skinned Kenyans too actually, and finally, with many a Private Security firm in Kenya, dealing with White skinned populations in Kenya too that is.

5. Occupation: issues of Employment in all again, and in Kenya and Nairobi too, continues to be a big problem, and for most too that is. That most in all again, do think of a Middle Class employment in all, and as with speak too, of being Educated that is. However though is to tell those in Durnham-Nairobi that (and alongside most Kenyans too), that one in all, is capable in all again, and of finding work too, if and only if, its an Occupation that is (meaning in all again, any kind of work, and that does go along, and with what they do call Equipment/Gear, and not Tools or Machines/Machinery either). That in all again, one can be self-employed in all, if and only if, one truly does know how to use Equipment/Gear and of all kinds too that is (and as with speak even, and of being creative in all that is) [and as with Computers in many a way too, a form of Gear too actually].

6. Society: Society in Nairobi and in Kenya today, is highly based around Club Entertainment, Drinking holes/spots and finally in all again, Home Parties of all kinds too that is. In Durnham-Nairobi though, is the attempt in all again, to merge Society, and alongside Religious Identity too. That Society in Durnham-Nairobi, should consist of the Hotel scene, Restaurants and finally Religious Bodies/Organizations too (and as with their holding even, a social occasion of a kind too that is). In all again, Religion, and as practised mainly through Society in itself too actually.

7. Liaisons: for those living in Nairobi and Kenya today, they probably do realize that there is big even, problem too, and when it does come, to Communicating with others. That proper Communications in all, is not about having Cellphones all over, but instead, all about learning how to have others, and in general too, see things in ones way that is. For those in Durnham-Nairobi though, is to recommend in all again, what they do term Liaisons (and as opposed to depending on 'Serikali' too, and in attempting to do anything big that is). That in all again, Liaisons too, as not Sexual or Familial in their ways even, but instead Congenial/Friendly too, and as with associating all this even, and with what they do call Deliberations that is (and as with they even consisting of as few as two people in general that is). In all again, something not too easy to explain, but probably the source below, could be of great help and with regards to all this.

8.Status: there is many a serious issue, and as with regards even, and to Status, and as seen in Modern Nairobi and Kenya today too. That those considered as having Status, are in many a way favoured in all again, and when it comes to just about every facet of life that is (and as with regards even, to what Schools they do attend, where they choose to live, or even again, which friends they are capable of having that is). In many a way today too, and in Nairobi and Kenya that is, Status in all, is defined heavily even, and from the very perspective of Money, Educational attainment (preferably Foreign), Family Name, or even so termed Proverbial ties and with peoples in all again, that Kenyan Society in general too, deem to be superior in one way or another that is. In Durnham-Nairobi though, is to introduce the concept of Secret/Private Societies in all (and as with Private Membership of any kind too), and as way in all again, of creating not only Status, but also seeking out Wealth in general too that is.

9. Ethnography:  for most in Nairobi and Kenya today, one does realize that, most don't have what they do term Ethnography in all (or even Folklore too that is). This is in many a way even, is why, certain groups of peoples in Kenya too (and such as the Kikuyu, Maasai, Somali-Kenyans or even the Swahili peoples), remain somewhat reknowed, and as with they truly even, having Folklore, and to their ways too that is (that Folklore in all, speaks of everyday successes, and as with this referring even, and to how to approach a Woman for instance). For those in Durnham-Nairobi though, and as with speak even of Ethnography too, all this referring generally even, and to the general Culture in place that is, is to perhaps in all again, promote a Literary/Scholastic tradition in all, and that will help, and in the creation of a Folklore/Ethnography too, and for those in Durnham-Nairobi that is (although speak of all this in all, can very well be done, and from a Private perspective too that is). In all again, is to promote the very works of Graham Greene, and as and inspiration too, and for the creation of Ethnography, and in Durnham-Nairobi too that is.

10. Authority: there is huge problem in Nairobi and Kenya today, and as with regards even and in all again, to whom to turn to, and as with regards truly even, to solving Communal problems in general that is. That finding adequate Housing for instance, or even resolving Domestic/Legal disputes too (and such as speak of hateful Relatives that is), remains a problem, and for many Kenyans too that is. In many a way too, for many in Kenya today, Authority is often perceived, and from the very perspective of Religious Leaders, Serikali/'Government Officials', former Teachers (High School and University too), the Banking/Finance Industry, and finally in all again Diplomats to Kenya too that is. For those in Durnham-Nairobi though, is to promote Philanthropy in all (and as with speak even, and of Volunteer Organizations and such as USAID too for instance), and as a form of Authority, and that can very well help in dealing, and with issues too, very much Communal in their ways that is.

11. Power Structures: there was a time, when Kenya and Nairobi too (and in the 70's and 80's even), did in many a way, function favourably, and for most Kenyans, and due to the very presence too, and of Local Leaders that is (and as with many a Local Council Meeting too for instance). The late 80's and the 90's too though, saw the Moi Regime in all, do away with these Local Leaders, leaving many a Kenyan, helpless, and as with regards even, to everyday survival that is (and as with speak even, and of where to find Resources, and as including speak of Water too that is). In all again, Kenya and Nairobi today, having its masses suffering in many a way, and as with its peoples, having to depend on the goodwill of their Neighbours in general, and as with regards even, to everyday survival that is. For those in Durnham-Nairobi though, is to promote the Power Structures that do go along with Concubinage (and as the proposed form of Family in Durnham-Nairobi too), and as the Ideal Power Sructures in all again, and for those in Durnham-Nairobi too that is [in all again, all this referring to Resource allocation in general, and as with speak even, and of where to place a Shopping Market for instance, and for the benefit of a Community too that is].

12. Common History: many in Nairobi and Kenya, tend to have many issues, and as with regards even, to just how to go about creating a Personal Identity in all, and that will have them in all again, thinking of themselves, and in a positive manner too, and also very much, as successful people too that is. For many in Kenya and Nairobi today, a desire to escape themselves, and as with speak of Identity and History too, and as with it heavily even, based around the Nuclear Family in all, and also Tribal Identities too that is. Some though who do choose to escape these Identities in many a way too, seek to create a general Historical/Personal based Identity in all, and as based around the Schools they attended, or even the Kenyan Music Scene (and speak of one being a Teenager or Young Adult too for instance), Kenyan Sport figures (and as with they Nationalistic in nature, and as with further speak even of Kenya and as a whole too, and as a Home in all and as with any location in it too, and for all Kenyans that is), Slang too, and finally in all again Materiality in itself that is. That in all, the latter 5 ways mentioned above, are the very way in which most Kenyans (and especially the Youth), seek to create Success/Independence oriented Identities (and as with speak even, and of a general Kenyan History too), but with they too, having totally failed in their ways, and what is in all again recommended for those in Durnham-Nairobi too is that, Personal Success/Independence and of any kind too, and as with speak even of a common Historical/Personal based Identity for all in Durnham-Nairobi, is to base Personal Identity in all again (and as with speak even of general Routine life that is), and as based around many a Religious Festival too actually (and as with one seeing themselves generally, and in Durnham-Nairobi too, and as based around a Memory in all, very much originating with many a Religious Festival too that is).

'the Moor'

Anubis

We live in a World today, that is dominated, and by what one would term, Feminine Thought. Feminine Thought in many a way, does arise, with out attempts in all again, to impress Womenfolk in general, and our Mothers or Mother Figures in particular too.

In many a way, Feminine Thought in all is all about Conditioning, Molding and Shaping one in general and so as, to have one behaving in a manner, that does satisfy in all again, Womenfolk, and Mother Figures of all kinds too that is. In all, Conditioning in all again, does speak of how we generally feel about anything, while Molding does refer to how we generally think about anything too, and with Shaping in all again, all about how we generally perceive (see, hear, taste etc.), anything in our lives that is.

In many a way, and in the attempt to escape all this, is to notify those in Abyssinia (Ethiopia, Kenya, Somalia) that, the Egyptian God Anubis, was very much a God too, associated with Molding, Shaping and Conditioning peoples, and very much in the Spirit too, and of Sinbad that is.

The Spirit of Anubis and Abyssinia:

Economics

Economics.

Economics & Africa:

Africa continues to lag economically from the rest of the World, and due mainly, to lacking a proper and genuine Economic base to build from. This Economic base, can best be described as consisting of traditional rites and rituals. In many a way East Asia and especially Japan too, have strong economies, due to their basing their Economies, and on traditional rites and rituals {this is especially true for Japan, and South Korea too}. Africa on the otherhand is a Continent in many a way, housing peoples, who are very much lacking in properly organized traditional rites and rituals too.

In all, the message to Africa and Africans, does lie in copying the East Asian model in all, and of basing a large percentage of their Economies, and on traditional rites and rituals.

http://www.youtube.com/watch?v=IpdoRUMeshw

http://www.youtube.com/watch?v=7_l5b6lZ0mM